Pope Francis’s time on Canadian soil will likely be remembered for his many carefully chosen and impactful words. Records such as those, as well as any other related documents held by the Vatican or any other of the Catholic church’s affiliated agencies, should be turned over to Canadian authorities so they can be added to this country’s knowledge regarding the actions in and legacy of the residential school system. Frogner, could allow his organization to work with Indigenous communities to identify the children in the images and pinpoint where they were at certain points in their residential-schools ordeal. Frogner estimates there are as many as 1,000 photographs in the collection, which could be important to understanding what happened inside those residential schools. The Oblates operated 48 residential schools in Canada, and Mr. “It did have a very historic feeling to it, very profound,” Raymond Frogner said of what he found while examining the archives of the Missionary Oblates of Mary Immaculate last month. “It did have a very historic feeling to it, very profound.”- Raymond Frogner There is much more to be said, because there is much more to learn - as evidenced by the coincidental story this week regarding the discovery in Rome, by the head archivist for the Winnipeg-based Centre for Truth and Reconciliation, of a previously unknown trove of images, manuscripts and personnel files related to residential schools in Canada. Regardless of the unfortunate timing of the Pope’s eventual employment of the term, one would hope the gesture will make it easier for those in Canada’s political class to state freely that genocide was both the intention and, in many respects, the consequence of colonial policies such as the residential school system. “To take away children, to change the culture, their mindset, their traditions - to change a race, an entire culture … yes I (do) use the word genocide,” he told reporters Friday during his flight from Iqaluit back to Rome after the completion of his Canadian tour.īut as with so many other aspects of the so-called penitential pilgrimage, the statement was shaded with a subtextual “but” - in this case, the fact it was issued essentially as an afterthought to the trip itself, and that the Pope’s tepid explanation for not invoking the term genocide during his face-to-face meetings with Indigenous peoples was that he “did not think” of it at the time. “To take away children, to change the culture, their mindset, their traditions – to change a race, an entire culture … yes I (do) use the word genocide.”- Pope Francis While he apologized profusely - several times, in several Canadian settings - for the abuses and intergenerational trauma associated with Canada’s residential-school system, the Pope’s expressions of sorrow were related only to the harmful actions of individuals within the Roman Catholic church, and meticulously avoided addressing the institutional role of the church itself in the creation and execution of colonial policies that amounted to cultural genocide.Īnd speaking of the “G” word, it was particularly noteworthy to learn Pope Francis did, in fact, finally describe as genocide the aforementioned actions carried out by agents of the church in Canada’s residential schools. But this much is clear: Pope Francis’s six-day Canadian tour has - productively, many would argue - altered the tone and trajectory of this country’s ongoing conversations regarding reconciliation. The metrics of success are difficult to delineate, as the import and impact of the pontiff’s tour and associated pronouncements depend very much on individual perceptions, experiences and beliefs. But so have the words “incomplete” and “insufficient.” The words “historic” and “extraordinary” have been used to describe last week’s “pilgrimage of penance” visit to Canada by Pope Francis.
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